Wednesday, April 28, 2010

LVC, WARM FUZZIES AND CONSUMERISM

by Elliott Jones, Sula House

In college, a friend of mine asked me a question about something she'd heard I'd said. "I heard," she began, trembling slightly with a mixture of anger and guilt, "that you think we shouldn't buy TOMS."

What she heard was half-true. I love TOMS (seriously check them out, a definite model for aspiring triple-bottom-line businesses everywhere), especially since they've made an explicit commitment to not only giving a pair of shoes to a child in need for every pair that's bought, but to require fair labor practices in their factories.

What I actually said was that buying TOMS was great but it wasn't the answer. My ideology was: If you don't need new shoes, don't buy any. Buying TOMS because it makes you feel good to support the cause ,plus you get something out of it, instead of buying TOMS as a replacement for another shoe that you were already going to buy because you need new shoes, substitutes one "evil" for another - supporting unethical labor practices for supporting unnecessary consumerism.

It's a tough, weird ethical debate; surely buying TOMS, no matter how many pairs, is better than buying sweatshop-produced shoes, and gets more shoes onto the feet of children in Argentina and South Africa and wherever else TOMS gives shoes. Add to that the fact that the more TOMS we buy means more fair-wage jobs for folks in Argentina. But instead of "wasting" resources with a purchase, your money will be much better spent through a donation, no matter how ethical the company.

...Right?

It's an interesting dilemma and, fortunately for LVCers, one we don't have to confront often - no capital, no capitalism. But we're no strangers to making others, who do less than we do or do it for different reasons, feel guilty about their choices.

It reminds me of a parallel ethical debate - donate to the panhandler or to the social service agency down the street from her? One is obviously more practical, more efficient, and is the "right" choice. But there's nothing better than the feeling like you've helped someone eat that day - and nothing worse than the cold, sad stare as you lie into the face of a desperate man while coins fatten your purse. There's nothing better than looking down at your feet and imagining that there's a kid halfway around the world possibly wearing the same shoes as you, his first pair ever, because of you - and nothing worse than wondering how much waste the consumerism you've contributed to produces and how cheap, relatively speaking at least, it would be to feed and clothe all of the children around the world.

I think we tend to want to downplay this, the emotional side of charity - when ignorant rich White moms in suburbs talk about the warm fuzzies they feel when they venture downtown to serve soup kitchen food once a year at Christmas, it's hard to not want to scoff and say, "It's not about you." But - it kind of is. And - we're just like her. And - it's OK.

Whether we're doing good for our own benefit - because it gives us warm fuzzies, or we like the idea of being martyrs, or it will look good on our law school application, or the shoes are so fashionable right now - or for the "right" reasons (as though they exist), we're still doing good. And good is good. And more people doing more good is even more good, so if feeling good gets more people to do more good then feeling good is good too. Right?

I maintain: if you have money to burn, and no need to buy anything, but you wanna help out, then donate it - but I want to apologize to my friend. We should never feel guilty for doing good. Go buy yourself a pair of TOMS, sweetie. They're good shoes.

Elliott Jones writes a blog which you can check out at: http://elliottwrites.blogspot.com

Friday, April 23, 2010

Amazing Grace

By Julia Matias, Mandela House

A few months ago a grown man, very much imbued, bawled his eyes out as he told me his life story. He was crushed because he thought that he was lost from God and wasn't going to be able to find his way back. He told me of the struggles he has come across and how far away he has strayed from his faith and God.

And as he told me about his life, I felt so crushed for him. He was holding on to my hands as though scared for his dear life, and tears just kept streaming down. It was difficult to withhold my crying, but eventually I had to excuse myself.

I didn't know what to do. How do you respond to someone who thinks that God has left him? All I could say was that He hasn't, and that I was sure He was grateful and joyful that this guy wants to find his way back. As it turns out, this guest (I work at a day shelter for people who are homeless) just needed someone to listen to him and to give him encouragement.

All he needed to hear was hope coming from somewhere, since he couldn't find it in himself. This was one of the hardest things I have come across at Nativity House but I'm grateful for the opportunity to help someone, even for a little bit. It was like witnessing someone strip himself to the core so that the real self could come out.

He has come back several times, and every time I see him he comes up to me and thanks me. I know I'm not always the most modest person, but when he does I'm honestly at a loss for words. All I can do is offer my prayers, which he accepts wholeheartedly. He was so lost but is now found. And I'm truly happy to be a part of his discovery and growth.

Monday, April 12, 2010

Lutheran Volunteer Corps Presents: Just Art

Just Art brings together art, music and poetry in support of social justice and the work of Lutheran Volunteer Corps. We're holding the event in the very cool Rockit Space (http://rockitspace.ning.com/) on Beacon Hill.


Rockit Space, 3315 Beacon Ave., Seattle, WA
Friday, April 30, 7:00pm-10:00pm

Musical performers will include:
Maren Haynes & Friends
Rachel Engh & Melissa Greene
Elliott Jones

Art by friends of LVC will be on display and up for silent auction.

Refreshments will be provided.

Suggested $5 donation at the door. Please bring cash or check book.

Please come down for a night of art for justice, and invite friends and family to join you!

Friday, April 9, 2010

(Re)Claim It: Justice and the Meaning of Ministry

by Clare Brauer-Rieke, Ubuntu House

I know it’s a loaded term – ministry. Over the years, I’ve learned to recognize the subtle ways people react to the word when I say, “My father is a minister,” or “I work at Earth Ministry,” or “I’m applying to Seattle University’s School of Theology and Ministry for my graduate education.” The connotations – the images, memories, and associations that fill our heads when we hear it spoken or read it written – can be pretty bad. Rarely do we positively connect ministry with justice.

But the truth of it is that my work through Lutheran Volunteer Corps is about ministry. Earth Ministry is an organization that inspires and mobilizes the Christian community to care for the earth, to act responsibly as environmentally-aware citizens, and to advocate on behalf of the life that sustains us but has no voice in legislature. This ministry is not about saving souls for Jesus, neither is it about creating an “us and them,” the ministers and those need them. Who are we letting tell us that’s what ministry is? Ministry has never really been about that.

Ministry is about justice. Though I work for justice within the framework of Lutheran values and history, my ministry isn’t significantly different than that of my housemates or my Puget Sound community. Whether our ministry is about feeding the hungry, building homes for the homeless, challenging racism, heterosexism, or classism, or advocating for environmental accountability, I can see that negative space around the word “ministry” begins to fill with positive action and shared hope. We work individually within our shared context to redefine that which has been maligned. It’s the work of our generation – we shape what comes next.

Ministry may be traced more overtly over my life that others’, but it folds into every action we together take for justice. Reclaim it.